POLITICO MAFIOSO: Surrendering to Islam is NOT an Option

Surrendering to Islam is not an Option By HJS

From time to time, the experts have to admit that Islam is capable of launching advanced attacks within the United States. With Hamas, Hizbulla, and others gaining strength with financing we cannot seem to stop and terror cells we cannot seem to root out, (possibly because the administration is too busy with other matters--such as helping illegal aliens settle in with our jobs, the jobs we won't take, and the North American Union) it is a wonder why we have not seen more than we have. Of course, the information will mean different things to different people.

Most of us will think in terms of strengthening our defenses, giving our police better training, and finding out just what each one of us can do to help the situation without getting in the way. Others, however, will wonder how quickly they can surrender so that they can go on with their lives without the interruption of having to defend themselves and their families.Perhaps it is time to take a few minutes and get some insight into what surrendering to Muslims means. It has happened before and still happens occasionally. One can find long histories of Muslim-dominated lands housing both Jews and Christians. Although there have been slight administrative differences in each region, generally speaking, treatment of the non-Muslims, the Dhimmis, has been about the same.

Now just suppose that one small town in the United States had an opportunity to invite the Muslims in to run the town as long as everyone else in the town can go on about their businesses, including practicing their own faith. The people in the town know nothing about Muslims or Islam and were never interested enough to find out. But now they just do not like the idea of being attacked if the United States pulls out of Iraq and the sleeper cells that may be living next door go wild. They would rather surrender now and get it over with, believing as some do, that nothing would really change, except at the higher levels. They would not know, of course, that it is not against the written creed of Islam to make such a deal with non-Muslims. Indeed, it is encouraged to do whatever it takes to further the cause of Islam. It is also not against the written creed of Islam to renege on the deal once the surrender and the occupation is effected. The Qur’an allows and encourages subterfuge when dealing with non-Muslims to further Islam’s cause. Muslims do not honor truces or other agreements with non-Muslims (The Truce of Hudaibiyya).

Once the Muslims have power, the first item of business is to seize churches and all church property and any other property. They then ban the erection of any other non-Muslim religious construction and the coming together of more than a few people for any reason. Performing any religious service, including funerals is forbidden, no matter what they said beforehand. Indeed, if a Muslim charges that he has been offended by hearing the whispered prayer of a Dhimmi, even if the Muslim was out of earshot, the law would be broken and severe penalties, even death, can ensue. Dhimmis cannot defend against a Muslim charge, even if there is no evidence backing the charge. (We don't need no steeenking evidence!)If the townspeople like the color of honey, they will enjoy wearing the distinctive type of clothing that sets them apart from Muslims.

The Muslims will think of something—perhaps a honey-colored dunce cap would suffice, with a honey-colored patch somewhere on the clothing. Non-Muslim women, of course, will be obliged to become accustomed to a bursa or similar garment (chador or abbaya and hijab--Allah will not help them if they show a strand of hair!) and will not be allowed on the street unless accompanied by a male relative. No Dhimmis may be allowed to drive a vehicle of any kind, unless the person is a chauffeur for a Muslim. If Dhimmis are permitted to drive (people must go to work), then the cars that they drive will not be new and probably of the distinctive color—and any accident will automatically be the fault of any Dhimmi driver in the vicinity. If a Dhimmi family should go to a restaurant to enjoy a quiet meal, the meal may be restricted to those foods favored by the Arabs. And if a few Muslims enter and decide that table is too good for the family sitting there, they need only order the family to move. And if other Muslims in the restaurant are offended by the family’s presence, they will simply order them to leave, or just throw them out bodily. It’s the law.

These laws go on and on and Muslims think of new ones all the time. Power in some hands breeds corruption. Absolute power—the power of Muslims over Dhimmis—becomes absolutely corrupt. Dhimmis have no say in court against a Muslim: no defense against any accusation a Muslim chooses to make. And should a Dhimmi insult or, heaven-forbid, strike a Muslim, that person and his family, and perhaps the entire non-Muslim neighborhood can be killed legally.I will add only one additional scene to put an end to this disagreeable drama. Dhimmis, besides any other taxes levied upon them from time to time, must pay a special tax just for being a non-Muslim. The tax is burdensome and cruel and is meant to be. Let us say that Mr. Jones has lined up with other townspeople to pay this tax and is fortunate enough to have the amount desired from his family and him to avoid severe punishment. He has worked hard for that money and it represents almost everything he has saved. His salary has diminished significantly, so that what is left can just about buy what he is allowed to buy in stores in which he us allowed to shop.

Finally, it is his turn to pay the tax. He enters the room and halts before the desk of the tax collector. A tall, cruel-looking guard of sorts also stands in front of the desk, beside and facing Mr. Jones. After being subject to more than a few demeaning remarks on the part of the collector, Mr. Jones places his money on the desktop to be counted. When the count is concluded and the amount is right, the collector nods and all of a sudden Mr. Jones finds himself crashing to the floor. The guard has slapped him hard across the face. The collector assures Mr. Jones that the slap is part of the tax-paying process as a reminder that he is not a Muslim, and but an inferior being and little more than a slave. As long as Mr. Jones keeps his humble status in mind and acts with appropriate humility, he and his family can stay together—except perhaps when his daughters come of age. At ten or so, the daughters can be taken from the family and given to a Muslim as a wife. The family may never see her again. If the Dhimmi finally understands that his life as a Dhimmi is intolerable and not worth living, he may decide to become a Muslim, only to discover that it is not encouraged to allow Dhimmis to convert; they want that jizya tax to continue and only the Dhimmis pay it.Now is not the time to think of surrendering to anyone, let alone Islam. Indeed, I hasten to add that now is the time for all good men—and women—to come to the aid of their country!